Sunday, September 9, 2012
D’varim
29:9 – 31:30
28 Elul
5772 / September 14-15
Work Hard to Play Harder
by Zvi Bellin, MHHQ
by Zvi Bellin, MHHQ
ט אַתֶּם נִצָּבִים הַיּוֹם
כֻּלְּכֶם, לִפְנֵי יְהוָה אֱלֹהֵיכֶם: רָאשֵׁיכֶם שִׁבְטֵיכֶם,
זִקְנֵיכֶם וְשֹׁטְרֵיכֶם, כֹּל, אִישׁ יִשְׂרָאֵל.
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9 You are standing this day all of
you before the LORD your God: your leaders, your tribes, your elders, and
your officers, each individual of Israel,
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10 your little ones, your partners, and your
stranger that is in the midst of your camp, from the hewer of your wood
unto the drawer of your water;
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These words from D’varim Chapter 29
were spoken by Moshe to all the Children of Israel as they were standing at the
edge of the Jordan preparing to enter the Promised Land. Each person, no matter
where they stood on the social status ladder was equally invited into God’s
covenant. As the High Holidays are fast approaching (Rosh Hashana begins
September 16th) and after spending this past weekend with 30 Moishe
House residents and community members learning about Sukkot, I feel that these
words are speaking to our community directly.
Here we all are – leaders at times,
followers at other times, keepers of tradition, teachers, children, lovers and
partners – all standing on the brink of a new year. We are all equally called
to the rituals and themes of the High Holidays. How can I be a better person
this coming year? Who have I hurt this past year? What steps do I have to take
to reconcile my broken relationships with my family, my community, with God? It
is not easy to authentically grapple with these questions. But if we want to be
more compassionate people and if we want to experience closer and more
nurturing relationships, we have to. I think the reward for our efforts is hinted
at in verse 10 above, with the mentioning of the wood hewers and water
drawers.
We learned this weekend that wood
and water are two important elements to celebrating Sukkot. The wood represents
that organic plant material that makes up the s’chach (the roof of the sukkah).
We also take four natural species (palm, citron, myrtle, and willow) and wave
them together as a way to pray for rain (WATER!) On Sukkot we begin to pray for
a bountiful rainy season to water our crops and shower the earth with blessing.
In Temple times, a raging party would take place as water would be drawn from a
surrounding spring to the temple mount and poured onto the sacred sacrificial
alter.
So I think that the above verse is
whispering to us that Sukkot itself is the reward for the sometimes difficult
process of Rosh Hashana and Yom Kippur introspection. Practically speaking, if
you are going to sit through services on Rosh Hashana and Yom Kippur, you have
certainly earned some downtime in the Sukkah, simply sitting around with
friends and family and enjoying each other’s company. So this is an invitation to work hard now as
you fess up to your faults, and play hard in a few weeks when you sit in a
Sukkah and reap the benefits of your efforts.
Wishing you a Shana Tova u’Metukah!
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