Monday, January 28, 2013
Parshat Yitro
Shmot 18:1 – 20:23
22 Shevat 5773 / Feb. 1 – 2, 2013
Shmot 18:1 – 20:23
22 Shevat 5773 / Feb. 1 – 2, 2013
Beyond Expectations
by Zvi Bellin, MHHQ
by Zvi Bellin, MHHQ
I would like to open this Dvar Torah by correcting an often
mistranslated word. We usually refer to the 10 G-dly pronouncements in this
portion as the, “TEN COMMANDMENTS.” In truth, they are never referred to as
commandments in the Hebrew text, but rather simply called statements.
“G-d spoke all these statements, saying: (20:1)”. (Also, there are many statements made and not just
10.) I think it is important to be specific about this translation because I do
not think that these ten guidelines for living really need to be commanded, nor
do they have to be specifically Jewish. It is pretty
clear from any ethical standpoint that in almost any situation, killing someone
is wrong. Jealousy does not serve anyone for the good. And whether you do it
Friday, Saturday, or Sunday, a day of rest is great for a personal and communal
well-being. This means that the core of Divine ethical behavior should
correspond quite nicely with human ethical behavior.
There is a part of me that reads this great
revelatory passage of the Jews receiving Torah – with the great lights and loud
noises – with a bit of a sigh. My mind’s inner voice asks, “Duh! What is so
amazing about these statements?” The 10 Commandments are not a
recipe from a worry-free life, or a prosperous life. Following them will
hopefully grant someone a simple neutral existence.
I think I expect far too much from G-d. Several years ago I chose to explore a traditionally
observant path because I was experiencing unhappiness and did not see any other
answers written for how to make my life better. I figured I would give the
Jewish religion a shot. A few years later, I recognized that my life had not
magically transcended all negative occurrences. I still get upset from
time-to-time, and things certainly do not work out the way that I want. Maybe
my focus was a bit misguided. What I have gained though is a
Mary Poppin’s purse sized toolbox on how to deal with life’s challenges AND I
am engaged in a daily proactive practice of personal integration.
Perhaps that is what I should expect from
Torah, not an answer to my problems, but a way to engage with the entire
spectrum of life experience – the ups and the downs.
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